Last century China experienced one of its periodic mid-century blowouts, where everything that can go wrong does go wrong and tens of millions die in senseless slaughter. The Chinese Civil War of 1927-50: 2-8 million dead. The Sino-Japanese War of 1937-45: up to 26 million dead. The manmade Great Chinese Famine of 1958-62: 15-45 million dead. The Cultural Revolution of 1966-76: 1.5 million dead by the time the worst was over in 1969. The total from the conflicts over these 40 years ranges from a conservative 35 million to an upper estimate of 80 million. The true figures will never be known.
The mid-century blowout of the century before that, otherwise known as the Taiping Rebellion (1850-64), was not quite as bad or was even worse, depending on which sources you consult. The estimates range from 20 million to up to 100 million dead. If the latter figure is valid, it means one quarter of China’s population (at the time) was killed in the conflict. Once you realize the casualties took place over a narrower time frame, the destruction clearly looks proportionately more catastrophic than China’s 20th century (the only previous mid-century blowout of comparable scale was during the Qing conquest of the Ming 200 years earlier, with 25 million dead). Not to mention that it would count as the most destructive manmade event in recorded history; and it happened a mere century and a half ago.
The Taiping holocaust is so astounding in its magnitude that the psyche can’t deal with it. Its sheer incomprehensibility puts it beyond the pale of discourse, to be ignored or trivialized. Mainland Chinese high-school history textbooks devote no more than a page to it, much less than to the loose bookends to that event, the First and Second Opium Wars (1839-42 and 1856-60), which the Communists found the perfect surrogate for shouldering the national burden of shame, China’s so-called “century of humiliation.” With casualty figures amounting to around 50,000, however, the violence at the hands of the Western powers does not even begin to merit the term negligible — in comparison to the nuclear war in slow-motion going on in the Chinese interior.
If the 21st century sees another one of these big blowouts, it won’t be pretty, given the tensions in today’s China. I’m keeping my fingers crossed that they’ll hold off for a couple more decades, thank you, and I won’t be around any longer to witness it, presuming I’m still a resident of the country, if the next blowout does prove to be inevitable.
Getting back to the Taiping Rebellion. It has always remained a mystery to me how so many people could be killed. I mean, isn’t there a limit to the number of people it is possible to kill? The Nazis, who had the benefit of modern weapons, were confronted with this problem in the early years of WWII. There was only so many people they could machine-gun in the pits before the gunners became too exhausted or freaked out to continue. They found their solution in the scalable approach to mass execution of the gas chambers and crematoria. Like most wars, the Chinese Civil War of the 19th century was a chaotic affair and had nothing like the organization required for industrialized slaughter. We do know that most of the victims died of starvation, but how did the armies achieve this, who were themselves often starving yet laying waste equally to farmers, livestock and agriculture, the very means of sustenance they needed to survive?
A good introduction to the Taiping Rebellion is provided in Jonathan Spence’s account, God’s Chinese Son. He tracks the inexorable progression of the disturbed loner and Imperial exams reject Hong Xiuquan, from his initial wanderings in southern Guanxi Province collecting Christian sympathizers to the mad tyrant occupying one of China’s greatest citadels, Nanking, from 1853 till his death in 1864 (the same length of time, incidentally, that Hitler controlled Nazi Germany). Yet Spence’s account falls short in that he has almost nothing to say about the devastation. It’s as if he had written a history of Nazi Germany without addressing the Holocaust. Even with the help of the Imperial forces — both sides were responsible for the slaughter — how could so many people be mowed down? It’s a burning question I’ve always wanted to know.
James Lande’s Yang Shen or The God from the West (Book 1), by contrast, thrusts us right into the action in 1860, the momentous year when the slaughter was at its peak, when the Taiping broke the siege of the Imperial troupes surrounding Nanking and began marching on Shanghai and British and French forces marched on Beijing and sacked the Summer Palace. As its brightly designed cover reminiscent of a 1950s or 60s adventure novel suggests, the narrative starts off as a sea novel, with an exciting sea battle. The American clipper Essex is ferrying a shipment of arms from Hong Kong to Shanghai for secret sale to the Chinese in contravention of neutrality policies prohibiting mercenary activity. It’s commanded by the novel’s protagonist, Fletcher Thorson Wood, who is based on the historical figure of Frederick Townsend Ward (1831-62). His mission is to put together an army of Westerners and Filipinos to fight off the Taiping through superior weaponry and secure a safe and profitable Shanghai for business. The rest of the book’s action takes place largely along the Yangtze between Shanghai and Nanking, with much shifting back and forth from Shanghai to the other locales.
If there is one thing that justifies this marvelous novel for me, it’s that it explains how some of the mass slaughter occurred. Those living in the walled cities that fell one by one only to be retaken by the other side were, as a rule, decimated — looted, raped, but primarily removed to free up food. The bulk of the destruction took place along the Yangtze and surrounding countryside. This was marshy land, and canals and waterways were the primary means of travel. The clashing armies moved by boats and war junks. The very thing that protected self-sufficient rural communities surrounded by water made them vulnerable to an aquatic army. With no space to flee, they were sitting ducks. Everything was set to fire. Those who weren’t shot or burned to death starved to death. What we have here isn’t really warfare in the traditional understanding. There were battles, but most of the death consisted in the murder of as many unarmed civilians as possible in any given area. In other words: genocide. Then multiply literally by many more millions across the region.
In Lande’s account we learn close up what it’s like to tunnel your way under the wall of a rebel-controlled city and be greeted with swords stabbing you as you emerge from the hole on the other side. Or have feces and sewage and boiling oil poured over you as you climb the city wall and your ladder pushed out from under you. Lande’s lens also zooms out to take in the larger view with battle tableaux that often rise to the sublime:
Fletcher peered through a telescope out over encampments of rebel tents along the shore opposite Heart-of-the-River Island. The fluttering banners and flags and bright uniforms of a rebel column could be seen three miles distant trudging north through the thick mud of towns and villages west of Nanking. In the wake of the rebel army lay the ruins of smashed wooden stockades that for months had protected imperial regiments camped near the southwest corner of the city. More stockades nearby roared and crackled with white heat like huge crematoriums, encircled now only by armies of decapitated imperial dead.
The language crackles with energy: “Tom watched as dragon’s blood filled the sky above the western horizon. The dark red flame kindled ablaze water yellow with windblown loess from Mongolian deserts and ochre loam from the Yangtze River watershed, transmuting the sea into a revelation of ruin.” He’s also good at mimicking the voices of an epic cast of characters, such as the Shakespearian twang of the English pirate Fokie Tom:
Hang it all! What’s wrong with that blasted buoy? Storm make it drag anchor? Villagers divine it offends the fong-shway of the place, violates that barbarous geomancy of wind and water they invoke to measure the pulse of the sea-dragon king, and move it to where it can’t offend the spirits, frighten the fish, or bring flood, famine, and foraging rebels? Or pirates? No, villagers wouldn’t move it, they’d sink it or burn it; but pirates would move it, and leave it where it would ground some skylarking ship.
Puritanical critics advise against any use of alliteration in literary prose, an injunction I counter with this animated passage anthropomorphizing Wood’s vessel as it enters Shanghai port:
Essex approached the harbor like a timid yet restless green sailor, slipping gingerly into his first noisy grogshop, bowled over by the rush of girls to get at his towrope. The anxious ship would not turn, and her momentum advanced her past the channel into the flux where the current shoved at her hull, the wind blew on her bow, and she menaced the lighters and sampans sculling headlong around her. She bellied up to the chow-chow rip, slammed against it, and offered drinks for all. But the flow out of Soochow Creek surged up and bounced her back out into the channel before she could swallow. She picked herself up, blinked at the light, shook her sails a few times, gazed about for a new bearing, and then staggered away, chastened but cheered by her narrow escape.
Every character major and minor is limned with the same fine-haired brush: “Alexander was a slight young man of twenty-eight years, in a linen sack coat with Carnelian Vest and a broad-brimmed straw hat. His short, light-red hair, sea-blue eyes and pale, freckled skin gave him a sprightly appearance – some old-country codgers expected him to sprout diaphanous wings and fly up into the nearest tree or rafter.” What’s most remarkable about the novel is the consistency of the style throughout. Even the longueur passages of drawn-out protocol among Chinese and British or American authorities are depicted with an extraordinary attention to dialogue and historical particulars. Indeed as if to underscore this intent, Lande lays out each chapter as a theatrical set piece with a “Dramatis Personae” at the head listing the attendant cast of characters like a play. There is not a scene in the entire tome that is unequivocally superfluous. As with all very good writing, you know at the outset that a second reading at a later date will reveal the book in an entirely different, and richer, aspect than the first.
The book is almost frightening in its relentless, machine-like control of plot, description and dialogue from start to finish. And there’s the rub. If it’s the product of a kind of literary genius, it’s not an artistic but rather an obsessive-compulsive genius. Artistry has a flexible quality to it, an elasticity that knows when to expand and contract; the artist is always in control of the zoom lens. Lande’s lens is stuck in zoom-in for most of the narrative, as if broken. Everything, and I mean everything, is attended to. Of course, Lande wants us to see the fruit of his three decades of background research that went into the book. If nothing else, it’s an exhaustive, highly informative and rewarding work of history. And he cares about all the details, such as the 2,500-word passage describing the setting up of a 6-pounder field gun to replace the 24-pounder cannon the Essex lost after the ship is grounded on a shoal, before it gets off its first round at an attacking pirate junk. Here’s an excerpt showing the microscopic level of detail we’re talking about:
The spongeman threw his weight on the rammer and forced the cartridge to the bottom of the bore, checking the mark on his rammer to be certain the round was all the way in. Rammer withdrawn, the spongeman and loader stood to one side, and the spongeman called out:
“Gun loaded, sir!”
The Pendulum-Hausse rear sight was affixed to its mount on the base of the breech. The elevation screw under the cascabel was turned to raise the gun to the 2º mark on the sight, for a range of 800 yards with spherical case shot. The rear sight was removed and put back into the leather pouch. The gun commander checked the direction of fire.
The ventsman moved the trail to the right when the gun commander tapped with a handspike on the right side of the carriage, and to the left when the left side was tapped. The gun commander raised both arms. The ventsman returned to his post.
This fanatical attention to every particular has a leveling effect, reducing such passages to lists. Lande does break up or punctuate the lists with dialogue and other stylistic diversions. A literary artist, on the other hand, knows when to compress or cull, and then expand for comic effect. The ability to zoom in and out is not just a rhetorical device, it’s a form of humor, the supreme form of humor in writing, really: the selection of which items conventionally regarded as serious are to be put before the funhouse mirror. This is what makes Herman Melville’s Moby Dick essentially a comic novel, though one needs to be somewhat well-read to appreciate this. It’s not just the religious symbolism of the dead whale’s interior and its precious substances (spermaceti oil, ambergris) that occasions Melville’s flights of poetic fancy; the distorted reality inside the whale is meant to be funny rather than horrifying, and hence intriguing and absorbing. To use a Russian Formalist expression, writers don’t just capture reality, they change it by making it strange. A classic example of a novel stuck solely and willfully in zoom-in mode is Nicholson Baker’s The Mezzanine. Over the entire narrative (including footnotes that go on for pages), we don’t get much farther than a flight up an escalator, as the author obsesses at great length on the mechanics of shoelaces, plastic straws, staplers, toothbrushes, etc. Baker’s fresh insights into the most pedestrian of objects and experiences makes it one of the oddest and funniest books ever written.
One curious feature of Yang Shen is the minute attention to characters’ clothes. This does not appear to be for comic effect, but to catalogue the author’s knowledge of period apparel: “Mrs. Fitch was tightly corseted in a black broadcloth carriage-dress; her gray-streaked brown hair was drawn back under a quilted black poke-bonnet, and across her shoulders lay a lace-trimmed Paisley print shawl from Scotland, popular since Queen Victoria built her castle at Balmoral.” During the pirate attack, three of the crew are mortally wounded and brought down to the saloon, where Hannah Fitch (wife of the ship’s wealthy owner Cornelius Fitch) and her daughter Elizabeth attend to them as best they can. Elizabeth is beautiful and is eyed enviously by Fletcher, though their class disparity rules out any future romance. That’s okay, this is a sea and a war novel after all, and a good enough one that you don’t mind the absence of the opposite sex in the rest of the book any more than in Moby Dick.
In one touching scene when alone in her cabin to catch her breath, the dazed Elizabeth removes her blood-stained dress (down as far as her undergarments) and mulls over which among her hundreds of dresses in her eleven trunks is appropriate for the circumstances. Lande revels in the riot of fabrics and the sublimated eroticism of it all (much of it quote-worthy). This is safe territory and places the book squarely in the benign tradition of Victorian fiction, with displaced impulses substituting for overt sexuality. A modern writer of a more perverse cast (can an artist in our era not be?) would have taken more liberties with Elizabeth — you know, roughed her up a bit — considering the setting does occur during a pirate battle.
Let’s have a bit of fun with this and imagine the Essex hadn’t gotten its 6-pounder working in time and they were overrun by Fokie Tom’s pirates. Of course, they would all have quickly been massacred and the book stopped dead in its tracks — except for a plot twist. “Well, well, well,” we can imagine Fokie Tom saying upon discovering Hannah and Elizabeth down in the saloon, a big smile on his face. “What the bleedin’ devil ‘ave we ‘ere, a couple pretty little bitches.” Now, it would be no fun leaving the two women for last, and the slaughter is delayed; the Essex crew are tied up and gathered in the saloon to watch. As each piece of fabric is carefully detached from Elizabeth’s body by sword, the itemization of a wealthy 19th-century girl’s apparel could be unveiled (for our edification) in more effective fashion than a mere list. Depending on how long we keep the tap of depravity turned on, Fletcher’s surreptitious wiggling free and dramatic rescue could take place just as her chemise is about to come off or somewhat later, after the pirates have all had their turn with the women. Given the high-resolution recording capabilities of Lande’s zoomed-in lens, the results would be interesting.
It might be objected there is nothing in the historical record to justify such a liberty in the story. But that’s the difference between the writing of history and a historical novel. There is only one rule regarding departures from the facts: they need only be consistent with the personage’s character, and plausible in the context. Lande is well informed on the challenge of historical fiction and expands at greater length in the interview below.
A word of warning about the Kindle edition, which I presume most buyers will opt for, with its attractive $4.99 price (considering the amount of text and the decades of effort and care that went into it). Once you’ve loaded it onto your Kindle, you’ll notice the book length is a shocking 55,450 location units. According to one conversion standard, this is equivalent to a printed book of 3,330 pages. I myself was almost scared off until I paid closer attention to the table of contents (which not all readers can be counted on to do) and realized the book is duplicated in the Kindle edition by a second version with Chinese characters inserted after every line of dialogue among Chinese speakers. There are also many added pages of notes and appendices (called “Underfoot”). The actual length of the unduplicated narrative is a more modest 328,000 words, equivalent to a 1,000-page novel or so, still quite substantial but manageable. Personally, I would have streamlined the Kindle edition by eliminating the duplicated version and hiding the Chinese characters and appendices in instantly accessible hyperlinks. The paperback edition, meanwhile, squeezes the Chinese-text version and appendices into 556 pages with small font and is priced at $20 (note that this is the 2nd edition; avoid the $12 1st edition which has errors).
Click here to see Interview with James Lande.
A distinction must be made before I get off on the wrong footing with many readers (which I inevitably will) between the system of domestic sexual slavery in China that lasted up to the mid-20th century known as concubinage, and concubines. I don’t support slavery in any form, sexual or otherwise, but I would, in the right circumstances, support a concubine. For a particular concubine, the right concubine, I would pay. I think you would too. Say you encounter the woman of your dreams — one with your ideal “10” body. I mean the kind of body that would make you cheat on your wife or girlfriend for the very first time. You know what kind of body I’m talking about. There’s not a man around who doesn’t secretly fear this future catastrophe. She also happens to be smart, cultured and talented — poet, belly-dancer, Derrida fan, you name it. And here’s the clincher: she’s into you as well. But there’s a catch. In her country, where you’ve met, you are not allowed to lay a hand on her unless you buy her. No, not a one-shot gig like a prostitute, but really buy her, for good. You can have her all for your very own, provided, of course, you set her up and take care of her, ensure her welfare. On the other hand, she is affordable (credit cards accepted). By purchasing her you will be considerably improving her economic circumstances, and thus her ability to develop her talents and self-actualize to her fullest potential. That’s not such a bad thing, is it? (In fact, this scenario is not all that different from what already exists. It’s called marrying up. The terms are just not so cut and dry.)
In pre-Communist China, such a woman was called a concubine. Most concubines were unwanted teenage girls at the bottom rungs of society, sold off by their parents and purchased by men higher up on the social ladder for their own pleasure or abuse (or sold again in turn to someone else if the concubine doesn’t deliver). Englishman Robert Hart, the hero of Lloyd Lofthouse’s My Splendid Concubine, is initially appalled by concubinage upon first encountering it after his arrival in China, in 1854 to work as a consular assistant. He then turns around and buys one himself, a sexy — and it turns out very horny — fourteen-year old named Shao-mei, for seven pounds (around USD $700-$800 today), from a British sea captain working for Jardine, Matheson & Co., one of China’s chief opium suppliers, who keeps her thirteen-year old sister Lan for himself. (Those nervous at the prospect of reading about sex with underage girls are in for a heavy dose, but you are informed that Sir Robert Hart is a historical figure, many facts about his life are known, including the fact he had a concubine, and consorting with a concubine of whatever age was perfectly legal in old China.)
Actually it was Shao-mei’s elder sister, the sixteen-year old Ayaou, who had originally caught Robert’s eye, but she is clandestinely sold off to Frederick Townsend Ward, the American mercenary hired by the Qing Government to help fight the Taiping rebels, before Hart has the chance to buy her, and he quickly snags Shao-mei instead. He soon finds occasion to steal Ayaou and subsequently offers Ward 500 pounds outright for her (around $50,000 in today’s money! — he had to borrow some of it), but the deal is sidetracked due to chaotic circumstances. Hart sets the two sisters up in a small flat in Ningpo (Ningbo), where he stealthily retreats at night after his day job at the British Legation outside the city walls. He teaches them to read and write, while they instruct him in Chinese culture.
Any city in old China would have been a very scary place for “foreign devils.” Apart from the usual crime and banditry, foreigners tended to be hated, particularly since the first Opium War, and if caught were often attacked and killed with virtual impunity, in the face of inadequate constabulary. Recall the film The Sand Pebbles, with its screaming crowds and summary public executions, to give you an idea of the menacing atmosphere of Chinese cities in the 1920s, when the film is set; things were worse in the 19th century. Hart is required to don disguises, crawl along roofs, carry a gun, etc. Thankfully not all Chinese hate foreigners, and he probably owes his life on numerous occasions to his loyal eunuch servant Guan-jiah, who secretly watches him in bed with the sisters, with Robert’s tacit approval (this will intrigue the reader with voyeur tastes), as well as watching out for his safety when going about.
The cover of My Splendid Concubine is indicative of the book’s approach. It’s a good likeness of Ayaou, corresponding to the description of her in the text, dressed in an elaborate dancing costume whose streamers and sashes suggests at once the stylized sleeves of Peking Opera and the female spirits or apsaras painted in Buddhist cave grottos. The image is beautiful, if the cover is not (the stark background, the ill-chosen font). I mention this because the cover stands in distinct contrast to the covers of typical Chinese historical romances published by major publishing houses in the US, with the same clichéd images of Chinese female in cheongsam holding a fan, face turned away with pensive expression just visible. It is to Lofthouse’s credit that he resolutely avoids slavish conformity to the genre stereotypes.
There are limitations to the writing: transparently linear story-telling in a flat, plain style, with not much in the way of the narrator distance or irony, the layered meanings and perspectives one associates with literary fiction. A more artistically inclined novelist might, for instance, have cast the narrative in multiple first-person voices (a la The Sound and the Fury), allowing the other key players — Ayaou, Guan-jiah, Patridge, or even the repulsive Ward — to tell the story. While easy to read, the language tends to lack incisiveness, and metaphors are often clunky — “lowered eyebrows that looked more like storm clouds”; “The anger locked inside felt like fists pounding to escape’; “His insides were going crazy flopping around like a fish out of water” (though some work: “His back felt as if it were crawling with wasps”). There is also unnecessary repetition of detail and gratuitous scenes that could have been pruned by a good editor.
At the same time, Lofthouse shows a careful attention to well-researched period detail that lends needed visual texture. Ningpo’s business district is “a jumble of storefronts and noodle shops hung with glazed duck carcasses. Dry good shops, job printers, and bakeries were crowded together. Pharmacies sold roots and herbs, powdered deer antlers, withered frogs, and snake glands.” Some set pieces are effective and memorable, such as the ferocious battle with a Taiping rebel camp that was holding friendly hostages ransom: “The breaking dawn sent blood-red cords of pale, washed-out light over the earth along the eastern horizon. Behind them, orange flames from the cannons still flashed from the smoke-filled river. Bodies and body parts were strewn everywhere, but there were still hundreds to fight.”
The ominous background events to the story — the Taiping attacks, the random banditry, the betrayals and reprisals by equally violent foreign players such as Ward and his ilk — maintain interest throughout the narrative, but it’s Hart’s relationship with Ayaou and Shao-mei that provides the central tension and fascination. He is one very sexually confused man. Most people are sexually confused, and so he serves as the perfect psychological vehicle for the conventional reader to identify with and project normative expectations onto. His servant Guan-jiah, his British compatriots, and Ayaou and Shao-mei themselves all reassure him again and again it’s okay and perfectly logical to have sex with both of his concubines, even in the same bed. But his strict Christian upbringing prevents him from devirginating the horny Shao-mei, since he has already done the same with Ayaou. Their triadic relationship is soon complicated by Ayaou’s growing jealousy (which however is out of character with her initial acceptance of Shao-mei’s sexual participation and seems engineered to extend the narrative). Hart’s moral dilemma is drawn out at tortuous — and torturous — length. Depending on your own openmindedness to polyamorous relationships or lack thereof, you may be gripped by a relationship which in its convoluted agony is probably unprecedented in the entire literature on threesomes, or your patience tried (mine was: C’mon Robert, get over it, just fuck the brains out of Shao-mei which she so desperately needs!). The excruciating dilemma with Shao-mei is finally resolved at the end of Volume 1 (the novel’s first half; the two volumes have been combined in the current edition). I won’t spoil things for the reader by divulging the outcome here.
I will mention another temptress who appears in the novel’s second half, after Hart has achieved career success through his exceptional linguistic (he’s now fluent in spoken and written Chinese) and political skills and has become one of the highest-ranking foreigners in China ever, employed by the Qing Government as Inspector General of the Imperial Maritime Customs Service. Given audience at a formal banquet in the Imperial City in Beijing, where he now resides, he’s introduced to the captivating seventeen-year old Nee-Nee, niece of Prince Gong, who is offered to Hart as a far more practical and politically connected sort of concubine than the lowly Ayaou, a fisherman’s daughter. There is a pointed parallel to their respective meetings, in the way each girl caresses him on first encounter. When he first meets Ayaou, “she stared at him as if she were memorizing his features before gently caressing the back of his hand with her fingertips. Then she nodded and retreated.”
Nee-Nee is a whole new experience. She “held her hand out to shake in the Western style. He took hold of her fingertips and his heart started to pound….He tried not to stare at a perfect red dot painted on her lower lip…She had large eyes that wove a spell over him, and he felt dizzy.” They start talking about literature. “‘Chinese novels can be classified into several types,'” she says. Nothing too impressive here — I recall my own university students in Beijing reciting similar stock phrases to impress. Then Nee-Nee boldly mentions The Plum in the Golden Vase, a sexually explicit fiction classic, still banned in unexpurgated form in the PRC; no student of mine would ever have referred to it unless already on familiar terms with me. Nee-Nee’s “fingers still rested on the back of his hand. When she finished saying the name of the pornographic novel, she ran her fingernails across his skin setting his nerves on fire.” Now that’s a concubine I might be tempted to purchase, if she was within my budget.
I don’t know about you, but I found this passage exciting in a sexually visceral way. There is something about the girl’s self-confidence and nervy attitude, at such a young age, that would disarm any grown man. But apart from one later brief mention, Nee-Nee never returns, even after Ayaou dies tragically young and Hart is left single. Though their love has been steadfast and true, this does not always make for the best fictional material. Both are too sincere and singleminded in their love to present much occasion for literary description. You can’t keep on singing the praises of the same woman. This results in too many of the following types of passage, however touching, even after Ayaou’s passing and he is left with only the memories of her: The silk sheet slid off revealing her breasts. He couldn’t take his eyes off them, so he pulled the sheet back to cover them. He wanted to pay attention to what she was saying. She might test him to make sure he was listening. She’d been doing that recently.
Nonetheless, there is much to work with in this substantial novel, a solidly conceived, intensely intimate and troubled love story set against an equally fraught and dramatic historical backdrop. For an independently published book it’s doing pretty well, too. Its sales and proceeds would be the envy of many mid-list authors in the legacy publishing industry. In the eight years since it was first published (and three years since the two volumes were combined in the present edition), over 21,000 copies have been sold, and another 41,000 copies downloaded in promotional campaigns, and Lofthouse has earned, he claims, some $45,000 in royalties — and counting.
Click here to see Interview with Lloyd Lofthouse.
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Of related interest by Isham Cook:
Chungking: China’s heart of darkness
Out of the squalor and into the light: When the Shanghai Wall came down
The literature of paralysis: The China PC scene and the expat mag crowd
The ventriloquist’s dilemma: Asexual Anglo travelogues of China
Forthcoming by Isham Cook (March 2020):
CONFUCIUS and OPIUM:
CHINA BOOK REVIEWS